These verses refer to the beginning not only of the material creation, but of the Religion of God. In every Age and Cycle, there is a new beginning, a new creation, a new heaven and a new earth. The author of that beginning is always the same--it is God.
In this Age and Cycle, Baha'u'llah speaks of this new beginning, referencing the Biblical statements:
Say: O concourse of the rulers and of the learned and the wise! The Promised Day is come and the Lord of Hosts hath appeared. Rejoice ye with great joy by reason of this supreme felicity. Aid Him then through the power of wisdom and utterance. Thus biddeth you the One Who hath ever proclaimed, 'Verily, no God is there but Me, the All-Knowing, the All-Wise.' (Tablets of Baha'u'llah, pp. 239-240)
O Shaykh! Reflect upon these words addressed by Him Who is the Desire of the world to Amos. He saith: "Prepare to meet thy God, O Israel, for, lo, He that formeth the mountains and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, the Lord, the God of Hosts, is His name." He saith that He maketh the morning darkness. By this is meant that if, at the time of the Manifestation of Him Who conversed on Sinai anyone were to regard himself as the true morn, he will, through the might and power of God, be turned into darkness. He truly is the false dawn, though believing himself to be the true one. Woe unto him, and woe unto such as follow him without a clear token from God, the Lord of the worlds. (Epistle to the Son of the Wolf, pp. 145-146)
"He it is," referring to Himself He further proclaims, "Who in the Old Testament hath been named Jehovah... (Baha'u'llah, translated by Shoghi Effendi, in The World Order of Baha'u'llah, p. 103)'Abdu'l-Baha identifies Baha'u'llah with the Lord of Hosts in several translated Tablets and talks:
O ye who are the chosen ones of the Abha Kingdom! Praise ye the Lord of Hosts for He, riding upon the clouds, hath come down to this world out of the heaven of the invisible realm, so that East and West were lit by the glory of the Sun of Truth, and the call of the Kingdom was raised, and the heralds of the realm above, with melodies of the Concourse on high, sang out the glad tidings of the Coming. Then the whole world of being did quiver for joy, and still the people, even as the Messiah saith, slept on: for the day of the Manifestation, when the Lord of Hosts descended, found them wrapped in the slumber of unknowing. (Selections from the Writings of 'Abdu'l-Baha, #17, p. 34)
...and now shall come to pass even greater things than these, for this is the summons of the Lord of Hosts, this is the trumpet-call of the living Lord, this is the anthem of world peace, this is the standard of righteousness and trust and understanding raised up among all the variegated peoples of the globe; this is the splendour of the Sun of Truth, this is the holiness of the spirit of God Himself. This most powerful of dispensations will encompass all the earth, and beneath its banner will all peoples gather and be sheltered together. Know then the vital import of this tiny seed that the true Husbandman hath, with the hands of His mercy, sown in the ploughed fields of the Lord, and watered with the rain of bestowals and bounties and is now nurturing in the heat and light of the Day-Star of Truth. (Selections from the Writings of 'Abdu'l-Baha, #40, pp. 82-83)
O thou lady of the Kingdom! Praise thou God that in this age, the age of the dispensation of Bahá'u'lláh, thou hast been awakened, hast been made aware of the Manifestation of the Lord of Hosts. All the people of the world are buried in the graves of nature, or are slumbering, heedless and unaware. (Selections from the Writings of 'Abdu'l-Baha, #168, p. 198)
When Bahá'u'lláh came to this prison in the Holy Land, the wise men realized that the glad tidings which God gave through the tongue of the Prophets two or three thousand years before were again manifested, and that God was faithful to His promise; for to some of the Prophets He had revealed and given the good news that "the Lord of Hosts should be manifested in the Holy Land." ('Abdu'l-Baha, Some Answered Questions, p. 31)
"The second woe is past; and, behold, the third woe cometh quickly."[Rev 11:14] The first woe is the appearance of the Prophet, Muhammad, the son of 'Abdu'llah -- peace be upon Him! The second woe is that of the Báb -- to Him be glory and praise! The third woe is the great day of the manifestation of the Lord of Hosts and the radiance of the Beauty of the Promised One. The explanation of this subject, woe, is mentioned in the thirtieth chapter of Ezekiel, where it is said: "The word of the Lord came again unto me, saying, Son of man, prophesy and say, Thus saith the Lord God; Howl ye, Woe worth the day! For the day is near, even the day of the Lord is near."[Ez. 30:1-3] ('Abdu'l-Baha, Some Answered Questions, p. 56)
Now see: these events did not take place in the Christian cycle, for the nations did not come under the One Standard which is the Divine Branch. But in this cycle of the Lord of Hosts all the nations and peoples will enter under the shadow of this Flag. In the same way, Israel, scattered all over the world, was not reassembled in the Holy Land in the Christian cycle; but in the beginning of the cycle of Bahá'u'lláh this divine promise, as is clearly stated in all the Books of the Prophets, has begun to be manifest. You can see that from all the parts of the world tribes of Jews are coming to the Holy Land; they live in villages and lands which they make their own, and day by day they are increasing to such an extent that all Palestine will become their home. ('Abdu'l-Baha, Some Answered Questions, pp. 65-66)
PRAISE be to His Highness the Desired One that ye have become confirmed in the promotion of divine teachings in that vast Continent, raised the call of the Kingdom of God in that region and announced the glad tidings of the manifestation of the Lord of Hosts and His Highness the Promised One. Thanks be unto the Lord that ye have become assisted and confirmed in this aim. This is purely through the confirmations of the Lord of Hosts and the breaths of the Holy Spirit. The full measure of your success is as yet unrevealed, its significance still unapprehended. ('Abdu'l-Baha, Tablets of the Divine Plan, p. 39)
The hope, therefore, which 'Abdu'l-Bahá cherishes for you is that the same success which has attended your efforts in America may crown your endeavors in other parts of the world, that through you the fame of the Cause of God may be diffused throughout the East and the West and the advent of the Kingdom of the Lord of Hosts be proclaimed in all the five continents of the globe. ('Abdu'l-Baha, Tablets of the Divine Plan, p. 40)
With hearts overflowing with the love of God, with tongues commemorating the mention of God, with eyes turned to the Kingdom of God, they must deliver the glad tidings of the manifestation of the Lord of Hosts to all the people. Know ye of a certainty that whatever gathering ye enter, the waves of the Holy Spirit are surging over it, and the heavenly grace of the Blessed Beauty encompasseth that gathering. ('Abdu'l-Baha, Tablets of the Divine Plan, p. 40)
THE BLESSED Person of the Promised One is interpreted in the Holy Book as the Lord of Hosts -- the heavenly armies. By heavenly armies those souls are intended who are entirely freed from the human world, transformed into celestial spirits and have become divine angels. Such souls are the rays of the Sun of Reality who will illumine all the continents. Each one is holding in his hand a trumpet, blowing the breath of life over all the regions. They are delivered from human qualities and the defects of the world of nature, are characterized with the characteristics of God, and are attracted with the fragrances of the Merciful. Like unto the apostles of Christ, who were filled with Him, these souls also have become filled with His Holiness Bahá'u'lláh; that is, the love of Bahá'u'lláh has so mastered every organ, part and limb of their bodies, as to leave no effect from the promptings of the human world. ('Abdu'l-Baha, Tablets of the Divine Plan, p. 49)
Shoghi Effendi associated Baha'u'llah with the prophetic references to the Lord of Hosts and to His Day as the Day of God in the Bible:
Shoghi Effendi associated Baha'u'llah with the prophetic references to the Lord of Hosts and to His Day as the Day of God in the Bible:
Of Him David had sung in his Psalms, acclaiming Him as the "Lord of Hosts" and the "King of Glory." To Him Haggai had referred as the "Desire of all nations," and Zachariah as the "Branch" Who "shall grow up out of His place," and "shall build the Temple of the Lord." Ezekiel had extolled Him as the "Lord" Who "shall be king over all the earth," while to His day Joel and Zephaniah had both referred as the "day of Jehovah," the latter describing it as "a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers." His Day Ezekiel and Daniel had, moreover, both acclaimed as the "day of the Lord," and Malachi described as "the great and dreadful day of the Lord" (Shoghi Effendi, God Passes By, p. 94)
